Shouts of Deliverance

He surrounds me with…

What I Loved About This Semester May 24, 2012

Filed under: Westminster — ShoutsofDeliverance @ 3:50 PM
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I finally got around to reflecting on my semester today. I wrote out the major takeaways from each class, areas where I struggled and where God grew me, and, finally, about what I loved and was thankful for. Here’s the love list and my prayer for next semester. God’s been good:

 

I loved the theological depth and rigor and the way God helped me to apply it to my own life and my relationships with others. I loved learning. I loved connecting with people, especially my group in Helping Relationships. I loved being challenged and corrected by my classmates. I loved the privilege of learning from extremely wise, compassionate, and intelligent people. I loved my job and the blessing it has been to make money and also get to know faculty, staff, and students. I loved meeting God in my many desperate moments. I loved being needy. I loved watching certain chains fall from my feet. I loved my assignments in Theology and Secular Psychology that made me think so hard, yet were so rewarding. I loved watching the way God moves in people’s lives and how uniquely gifted, yet united people on campus are under the gospel. I loved thinking, praying, and talking much about God come down in the person of Jesus. I loved Jesus.

 

Father,

For Your great name’s sake, make me a woman who loves Your Word and fears Your name. Make me a humble, teachable, obedient instrument in Your hands. Uproot whatever keeps me from You! Give me a desire, motivation, eagerness to learn. Help me learn, really learn. Make my life reflect what I hear and read and discuss in class. Change me. Grow me in love and fruitfulness for Your kingdom. Strengthen my weakness. Bring to light my rebellion. Remind me much of Your grace to me in Christ. Grow my conviction of Your truth, and give me more opportunities to share it. Delight me in it. Grant me contentment, patience, perseverance. Open my eyes to see the needs of my classmates and professors and coworkers and to lay down my life for them in humble servanthood. Deepen my friendships. Deepen my love. Deepen my faith in Your steadfast love, for in such awareness, all things are changed. Do all these things for my classmates, as well, for Your glory.

 

Say What You Really Mean May 9, 2012

Filed under: Sanctification,The Heart — ShoutsofDeliverance @ 1:17 PM
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The semester is over, and one of the principles that stuck with me most was something Dr. Welch (big surprise) articulated early on: Our working theology slips out in subtle comments we make throughout our days. It seems we all have two-word theologies. Wanna know mine? The phrase “Of course.”

 

I knock over my entire glass of water? “Ooooof course.”
I trip over the power cord to my printer? “Of course.”
My route to work is detoured, making me late? “Of course.”
My internet disconnects? “Of course.”
I smack my head off of something sharp? After I scream and suck in air through my teeth… “Of course!”
My car is missing because it was stolen or towed (like a few days ago!)? “OF COURSE!”

 

Every mild inconvenience or misfortune in my life? Of course. Of course. Of course. I actually say it out loud when I’m by myself! I utter these words at least once a day, sometimes many more. As they slipped out one day last week, I paused and wondered what I was trying to say. What did I really mean?

 

I mean…
Of course!
Of course this would happen.
Of course this would happen to me.
Of course God would let this happen to me.



What was obscured at first becomes clear as day. I’m spewing out a working theology behind these two simple words, and it’s not a good one. What does it say? What do I really mean?

 

I mean…
God is someone ready to bring ill on me.
He is the God who withholds, the God who ignores, the God who actively harms.
He’s the one who waits to send thunderclouds my way, to ruin my day, to make me miserable.
He’s no longer the God who “waits to be gracious to me,” no longer the Father who cares for me and provides all I need.

 

…He’s become the enemy.

 

Whoa. Okay. That stings. How in the world did that happen? How did I just make my Father my enemy, all over something like losing my keys? How revealing two small words become when we flesh them out! How much they can reveal about our hearts. What are your two-word theologies? What would be said if you were to say what you really mean?

 

My new goal is to finish the sentence beyond “of course” and confront myself with my deception. To say what I really mean, being honest about the false theologies I’m living under, and then run back to Christ, asking Him to destroy them: “Lord, I believe. Help my unbelief.” Back to Him, praying for change, praying for faith, praying I never say it or even think it again. I want to see Him as He really is, believe what’s really true, so that when I say what I really mean, it no longer has to sting.

 

Singleness One Year Later: The God Who Knows May 7, 2012

Filed under: Abiding in Jesus,Suffering — ShoutsofDeliverance @ 2:45 AM
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“…and the people of Israel groaned because of their slavery and cried out for help. Their cry for rescue came up to God. And God heard their groaning and God remembered His covenant with Abraham, Isaac, and Jacob. God saw the people of Israel– and God knew. -Exodus 2:23-25

God could have done so many things with Israel’s suffering. When the cries of agony came up to Him, He could have stood far off, turning His eyes and ears away, voluntarily ignorant of it all. He could have scoffed that sinners would even ask Him for help– that people who loved Him so little would ask Him to love them so much.

 

But instead, the Holy God does the unthinkable: He decides to be moved by it. He lets it affect Him, even though He knows the outcome will be a good one. Exodus makes this reality so abundantly clear that it is impossible to gloss over it: This sovereign God chose to be involved with the sufferings of His people. He chose to take center stage. He heard. He remembered. He saw. He knew. The most intimate knowledge, the deepest awareness of her plight, was found in Him.

 

…And it made Him act:

 

“I have surely seen the affliction of my people who are in Egypt and have heard their cry because of their taskmasters. I know their sufferings, and I have come down to deliver them out of the hand of the Egyptians and bring them up out of that land to a land flowing with milk and honey.”

He was moved. He was affected. So, He acted. Intervened. Condescended. Came down to deliver them.

 

This passage sets the norm for all of Scripture– a holy God whose people’s heartaches become His own. Even when it’s their own fault! It culminates in the sufferings of Jesus, who was “a man of sorrows and acquainted with grief,” for, “Surely He has borne our griefs and carried our sorrows.” Jesus heard, saw, remembered the covenant, knew. He knew. So, He stepped down to deliver us forever from our slavery.

 

It’s easier for me, in the midst of suffering, to think thoughts like, “He is sovereign. He is good. He cares” than it is  to think ones that suggest He, like any good friend or father, would be moved by my sorrows: “He grieves with me. He identifies with all of my sorrow and tasted the cup of suffering; now, He can sympathize and can intimately relate with my pain.” I think of everyone weeping with those who weep except God Himself!

 

I am sad.

 

I have been sad many days in Philadelphia for one reason or another. I am especially sad this week, recalling what I experienced this time last year. One year ago, I received a phone call that changed my life—a voice on the other line, eight days before my wedding, saying, “I just can’t do it, Carly. I can’t marry you.” I have not heard that voice since. Truth be told, I didn’t anticipate the one-year anniversary to be so difficult. But the past week has reminded me of many hurtful, terrible experiences. I was confronted today with the thought that I so often strive to dismiss: “Carly, you were FORSAKEN.” I didn’t dismiss it tonight; I embraced it with tears for the first time in many months. And it was a frightening place to be, embracing it meant a necessary grief would follow. And it did. And it made me feel all the more alone. All the more forsaken. All the more beyond consolation, eyes gazing upon the beautiful full moon, asking, “God?!” I was met with silence. I had no answers about how to handle this thing called pain.

 

I told myself I had to keep going, that I can’t keep living in this place. Time to “get over it.” Time to move on. Time to be okay, or at least pretend I am. That’s what I tell myself everyone is expecting, what God is expecting. It feels wrong to be sad. Wrong to be hurting. Sinful, even. “Come on, Carly. You need to get it together here. It’s been a year. Let it go. Move on. Get it together!”

 

And the most wonderful thing happened: I couldn’t. I just couldn’t make myself “unsad.” I couldn’t shove all the mourning, all the grieving back down into an already troubled soul. I couldn’t hide it. Deny it. Flee from it. I was real.

 

Tonight, almost one year later, I learned the beauty of a God who weeps with me. Yes, He is God come down to deliver.  His affection leads Him to action. But when He revealed Himself to Israel through Moses, He didn’t start there. He didn’t start by saying, “I’m going to get you out of this. It’s pretty disgraceful.” He started somewhere else: letting their sorrows become His own, entering into their suffering, intimately acquainting Himself with their sadness. Before giving an agenda of what needs to change, He simply, tenderly, patiently loves them.

 

I know God wants to move me beyond the shame, suffering, and sin of last year. Sometimes, I know it too well. I just want to be done with this entire process. I want to be okay. I want God to do the delivering thing. But what I don’t know well is how He begins this process: Sympathy. Compassion. Sharing sufferings. Hearing. Seeing. Remembering. Knowing. He knows me. He knows all that is so wrong, yet to be made right. He knows the sadness. And He doesn’t say, “Get it together, Carly. Stop being so sad. It’s been a year, and this is just ridiculous. This is life. You’ve got to keep going.” He says, “I have come down.” He says He’s drawn near, chosen to be close. He says He’s been moved and affected and touched by what He has seen and heard.

 

To think that my sufferings touch the heart of God, that the aching of my soul has an effect on the holy, all-knowing One, is almost too much to believe– a “weight of glory”, as C.S. Lewis would say. “But so it is.”

 

One year later, I am still a stumbling saint, growing in fleeing faster and faster to the Jesus I’ve struggled to believe in– the One who is my friend, the One who embraces me, cares for me, weeps with me. Even if all others have forgotten what happened, He has not. Even if no one knows one year later, He does. He hasn’t tired of me, of my brokenness, even when I have. I am learning how to be loved, how to believe He loves me, and as I do, all things are seen clearly.

 

This trial has taught me how to have compassion on people slow to change, slow to heal, because I myself have become one of them. When this first happened, I subconsciously gave myself six months to get over it. That was a laugh. Turns out, at the six month point, I was at my worst. But God loved me, walked closely beside me, patiently. Love is patient. And I’m learning how to love like Him– how to be a long-suffering friend, how to lower expectations on myself and on others, how to model my Savior who draws near to and sticks it out with people in sorrow. I’m learning how to love slow-to-change strugglers now that I’ve been one.

 

One year later, I can still say this is all mercy. It is all for His name’s sake. I wouldn’t have chosen this route to learn all I have, but my story is His story, and it’s a beautiful one.

 

To my friends and family, thank you for sticking by me, for never telling me to simply “get over it”, for weeping with those who weep. For modeling the pattern of our God’s way of responding to our sufferings so I could see it tangibly and believe it.

If the LORD had not been my help,
my soul would soon have lived in the land of silence.
When I thought, “My foot slips,”
your steadfast love, O LORD, held me up.
When the cares of my heart are many,
your consolations cheer my soul.
-Psalm 94:17-19

 

Sin’s Madness and the Sanity of Christ April 23, 2012

Filed under: Sanctification,The Gospel — ShoutsofDeliverance @ 1:28 AM
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I’m reading Isaiah right now. Those of you who know me well are probably thinking, “What’s new? You’ve been at that for three years now.” True. But this time, I’m reading the beginning of the book, not the latter part of it. Chapter 1. Chapter 1 is a pretty intense read. God is laying it down pretty thick on His people. He tells them that even an animal knows and obeys its master better than they know and obey Him. He tells them the real problem: They’re sick.

 

Why will you still be struck down?
Why will you continue to rebel?
The whole head is sick,
and the whole heart faint.
From the sole of the foot even to the head,
there is no soundness in it,
but bruises and sores
and raw wounds;
they are not pressed out or bound up
or softened with oil.

 

They aren’t just ill. They’re near death. No part is sound. No part is healthy. The rebellion has made them desperately, fatally sick. They chose to be sick. And they aren’t even trying to remedy the situation! The wounds just stay there, rotting, festering, raw. God reminds them of what this sin has done to them. It’s brought them to utter desolation. They’ve totally severed themselves from their God, but they won’t return. Their cities have burned, but they still refuse to place themselves under His authority. It’s killing them.

 

As I read over this, the question He asks them haunted me: “Why will you still be struck down? Why will you continue to rebel?” I asked the same question: Yeah, Israel. Why do you just keep going on? Why do you keep doing this to yourself? Don’t you see you are self-destructing? Don’t you see you are making an end to yourself? Don’t you even care that you’re dying?! This sin has made you completely mad. It’s madness! You cannot even see things clearly. You are so bent on having your own way that you are willing to make yourself gravely sick to get it. You’ve become a whore, Israel.

 

And then, the question: “Carly… why will you still be struck down? Why will you continue to rebel? Why do you keep doing this to yourself? Don’t you see you are self-destructing? Your sins have made you completely mad!”

 

I’m a counseling student. Madness used to be quite the topic of discussion back in the day. More recently, psychologists seem to avoid the word, but we biblical counselors pick it up now and then, and I find it quite useful to describe what I see my sin doing to my life at any given moment: making me utterly crazy, irrational, insane. I cease to control and renounce my desires, throw caution to the wind, and make it my mission to indulge in whatever it is I think I need. I become not only a danger to myself, but to everyone around me. I become self-absorbed, self-consumed, self-worshiping. I don’t even stop to think, to pause, to process what I am doing. I’m on a mission: get what I want or die trying, and I don’t care who I hurt in the process. I leave behind my God for other lovers. I, like Israel, become a whore.

 

This week, as he preached through John 5, my pastor asked a very provocative question: “What in your life doesn’t make sense in light of having eternal life?” Where does it just not line up? Where are your desires and actions totally irrational and nonsensical in light of God’s gift of life forever with Him? Where are you not walking worthy of the gospel, worthy of the calling you’ve been given? Where is your sinful desire leading you into madness? 

 

Oh, let me count the ways! It seems recently that this is all life is– a continual madness, in which I indulge myself in all sorts of cravings that don’t bring me the sanity I hoped for. Indeed, they are the very evidence of my insanity. And then, I step back, and I say with Jeremiah, “The heart is deceitful above all things, and desperately sick; who can understand it?…Heal me, O LORD, and I shall be healed; save me, and I shall be saved, for You are my praise.”

 

Heal me, God. Save me, God. I want You as my praise, my joy, the craving I demand and will stop at nothing to get! My sins make me mad. But, thanks be to God, I have a Savior, a Physician, who is able to heal me. Christ came to crucify my old man, all of my old desires, and make me new. He died to give me a new heart and a new mind and new affections. He rose to make the power and slavery of sin fall away from me– to free me from its self-destructive bondage. To end this madness. By canceling the record of debt against me and by giving me His Holy Spirit, Christ can give me self-control. Christ can make me well. Christ can make me sane. His grace makes it possible this side of heaven. Not just when I see Him face-to-face. Today. Right now. “In this present age.” In this present age, we can renounce our madness and have peaceful sanity as we live in obedience to Him. I praise Him for more grace.

 

For the grace of God has appeared, bringing salvation for all people, training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age.

-Titus 2:11-12

 

Home: ATL, Philly, the ‘Burgh, Nowhere, and Everywhere April 22, 2012

Right now, half of my belongings are in one house, and the other half are in another. I partially moved in to my new house today. The thought of moving yet again has been accompanied with a variety of thoughts about what it means to be home and about where I should even call home.

 

“Home” right now can be three different places. If my mom in Pittsburgh calls me, I tell her I’ll be “home” in a few weeks to see her. If  my friend, Lyndsey, in Atlanta texts me, she asks me when I’m coming “home.” And if I leave either of those locations to return to Philadelphia, I say I’m going “home.” This was my experience when I traveled to both cities for spring break.

 

The weeks leading up to my break, I began thinking about these cities and the predicament ever before me: I can’t live in all three, and I am resisting being “all there” in the one I now live, fearful that, if I ask God to give me a love for Philadelphia, He will actually do it, making my decision in the future all the more difficult. I thought much about Atlanta those weeks prior to my visit.

 

Those thoughts weren’t in a vacuum; I had a reason for thinking about Atlanta. I’ve been thinking about my future ministry and what it is I am attempting to do. I came away from those reflections with this: I feel burdened for Pittsburgh generally–for more church plants and community. It burdened me enough to leave Atlanta and attend Westminster. Yet what I cannot ignore is this: All specific burdens I have– the ones that leave me weeping and praying, “Come, Lord Jesus”–are burdens that draw me back to Atlanta: The sex trafficking industry. Prostitution. Sexual abuse. Atlanta is the United States hub for sex trafficking. And I left it!

 

Even more intriguing is that I have church leaders in Atlanta who, one week before my move, told me to come back when I’m done with school to help kick-start a counseling ministry to the city. There are a team of men who love me and support me and want to make use of me. And I have a church whose vision I love more than any church’s ever. I have a family there that I loved so quickly and deeply. I cried so many tears that last Sunday. I love Renovation. More than words.

 

And with all of those thoughts in mind, I flew into Atlanta on Easter morning. I walked into MLK Jr. Middle School and fell in love all over again with them and all they stand for in the name of Christ. I felt so right, so happy, so… at home. I returned to words I said early last summer: “How can I leave this city?” How can I leave and never return when so much of my heart is here? When so much of what I want my life to be about is unfolding at my very church? When I have the humble, prayerful, and faithful leadership backing my endeavors? How can I walk away forever? I don’t know anymore if I can. For days, this confusion distressed me so much. I began to talk to friends about it. Those talks were so helpful. I walk the path now of Psalm 131, and it is giving me peace.

 

So, where is home right now? If those three options weren’t complicating matters enough, God chimes in and gives me two more additions:

  • Home is nowhere. I’ll never be fully at home in this life. I am a stranger and sojourner on this earth, never finding true rest and comfort in physical realities that surround me. Something is, and will always be, off. Home is nowhere. I really do live today with half of life in one house and half in another. It’s a dissonant existence, this in-but-not-of-the-world calling.
  • Home is everywhere. Yes, it really can be both. Home is not where I eat, sleep, or study. Home is where I take refuge, where I stay, where I remain, where I have my life and dig my roots down deep. And that Home is Jesus Christ. I abide in Him. I dwell in the One who chose to dwell among me. He made His home with me and invites me to do the same. And with Him as my eternal Home, I can be at home anywhere else– Philadelphia, Atlanta, Pittsburgh, “to the ends of the earth.”

Behold, the dwelling place of God is with man. He will dwell with them, and they will be His people, and God Himself will be with them as their God. -Revelation 21:3

 

Four Quick Counseling Methods April 14, 2012

Filed under: Counseling,Helping Relationships,Westminster — ShoutsofDeliverance @ 10:08 PM
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This week, Dr. Welch summarized our entire class thus far with four simple counseling methods. You could memorize them in a few minutes and spend the rest of your life working on them:

  1. When in doubt, pray. When in doubt, pray with.
  2. When in doubt, partner. Don’t do all of the work! Ask “How are we doing? Where are we going?” Start saying “WE.”
  3. When in doubt, ask another question. We must know people deeply.
  4. When in doubt, be quiet. Whatever you’d say will probably be unhelpful if you don’t know what to say.
The hardest for me thus far? All of them. Where I’ve seen the most growth? #3, which helps to serve the goal of #4. I’m learning to stop talking and start listening. To ask more questions. Better questions. And it’s resulted in me learning more about people than I could have if I had spent the time saying everything I was thinking. It’s such a simple, yet revelatory thing for me to realize that I will never get to know someone deeply if I’m too busy talking at them. Long way to go. Growth is small. Change is slow. But God is working.
 

Saturday is “Good”, Too April 7, 2012

Filed under: Now and Not Yet — ShoutsofDeliverance @ 11:51 PM
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It’s 11:00 at night on Saturday. I’ll be up less than four hours from now to go to the airport to celebrate Easter (and a wedding on Saturday) in Atlanta. I’m already tired and don’t pretend to say anything too eloquent right now, but I have had this thought all day as I’ve pondered the significance of Good Friday and Easter Sunday: a silent Saturday is good, too.

 

Last night, I meditated on the sorrows of Christ that He bore for my sake–of how He was crushed for my sins and knew my grief, how He took on my curse and was punished on my behalf, how He was disgraced so that I would not be disgraced, how He declared, “It is finished” and all of the mysterious freedom those three words accomplished for me.

 

But I found myself wanting to skip ahead. “I just want to think about the victory! Do I really have to wait until Sunday for that? What kinds of things are we supposed to reflect on for Saturday anyway?

 

And then I realized it: For Jesus’ earliest followers, Saturday was silent– a time of waiting, confusion, prayer, lingering sorrow. A “What now?” There was no skipping ahead. They didn’t fully comprehend the significance of Friday and didn’t seem to anticipate the events of Sunday. They lived in the in-between.

 

I have to imagine that Saturday was the worst day of that week, honestly. Friday was horrid, to be sure. But Saturday is when I think it all set in: He’s dead. What do they do with themselves? Hopelessness becomes real. The sorrow doesn’t lift. When they wake up in the morning, the bitterness of yesterday remains. It’s the first day of what appears to be the new reality– one without Jesus.

 

Now, we are blessed people. We know that Sunday comes. We know that Christ defeated the grave and in power is raised to life to show forever that death has no hold. We know the silence of Saturday didn’t last. And some would say that we are so blessed that we get to live every day as Resurrection Sunday. But as I meditated on these things, I feel like the day I most often find myself on is Saturday. I can look back on what is most certainly done–Christ’s death–and remember His sufferings that atoned for my sin. And I can look forward to what is to come: My own future resurrection, assured by Christ’s resurrection on Sunday.

 

But the majority of my life? I live it in this in-between. I know Christ died for me (Friday). I know He will raise me to life (Sunday). The truths are real to me, but so easily forgotten when the remaining curse on this world overwhelms me. I see it in the evil of this world and the evil in my heart– an evil I just cannot shake and pray will be ripped out of me and out of humanity. Yet it lingers. It remains. We feel it. Christ doesn’t feel near. If we are really honest with ourselves, He feels dead– still in His grave. The victory He promised feels like a lie, a false hope and so unlike my present experience which is full of struggle and heartache. And in moments like those, I find myself just like those early disciples: waiting, wondering, praying, the sorrow not lifting, asking, “What now?”

 

It’s the same old story. It’s the “now and not yet” of this journey. I don’t have great revelations on such a thing, but I do find one thing quite noteworthy: God ordained a “wait” to be so in both cases. He could have raised Jesus on Saturday. There’s really no reason why He couldn’t have made it “And on the second day…” And God could have raised us the moment we placed our faith in His Son. But instead He keeps us here on this fallen earth to wrestle against spiritual powers and our own hearts every day. Why? Why a wait? Why does He make us suffer so as He tarries? I think only He knows for certain, but from experience, I’ve found two things so sweet about living in a Saturday, things that make me say confidently that Saturday is Good Saturday, too:

 

The first is faith. I can always look back on Friday. And when Sunday comes, I will see face-to-face. It is Saturday that requires me to hope, to have my eyes towards God in expectation, to humbly turn from myself to Him. It is in the Saturday moments I see I am needy before God and I come to Him.

 

The second is glory. I think God is just kind to us in that He loves surprises. Something about waiting makes the good thing better to our taste. I find in my own life that when I receive something I’ve desired for a long time, I can actually rejoice that there was a waiting period because the thing is so much sweeter because of the wait. And God is about such things. He knew there was real glory to behold after what appeared to be an entirely hopeless Saturday. When all seemed lost, He came! And that is glorious. And He knows there is glory for us to behold after what at times appears a mundane, trudging existence of life in obedience to Him. He will surprise us yet. And He is so good at it that even though He tells us exactly what He is planning for us, it can still be said, “no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love Him.”

 

It’s these two things– faith and glory– that lead me to say, though with a sigh, “Saturday is ‘good’, too.” It’s hard, and it’s not where I want to be. But it has its God-given purpose. It is brief and will soon flee away. And when that happens, we will scarce recall that there was ever any day of the week besides Sunday. Come, Lord Jesus.

 

How Doctrine of God Teaches Me to Pray April 4, 2012

Filed under: Doctrine of God,Westminster — ShoutsofDeliverance @ 1:19 PM
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I’ve been trying to think of a way to summarize what I’m learning in my Doctrine of God class for weeks. The easiest way I can explain it is simply to show it. Because of this class, I pray differently, my meditation fixed simultaneously on the holiness and the humility of God. The result? “More love to Thee, O Christ.”

From March 27:

You came down.

You condescended.

You stooped low.

You bent over.

You heard, looked upon, saw.

You took on flesh.

You walked this earth.

You associated with the lowly.

You, the King of all created things, the Uncreated One, touched our leprous bodies and healed our sin-sick hearts.

You abased Yourself lower than I can ever know.

And it is so outrageous. So preposterous. So absurd.

And yet, so beautiful, so wonderful, so absolutely glorious I cannot take it in.

You on high, the Holy One, would take on such weakness, humiliation, and grief for the sake of love.

And love to such miserable, unworthy people who can never, never repay You.

Can never praise You sufficiently.

Worship You perfectly.

Know You exhaustively.

Even redeemed and seeing face-to-face, creatures we will be!

Thank You, O YAHWEH, for being Immanuel.

For carrying the sorrows of Your enemies on Your own back.

For grieving with us.

Being moved by us.

For having pity on us.

For welcoming us and presenting us to the throne, blameless.

For thus says the One who is high and lifted up, who inhabits eternity, whose name is Holy: “I dwell in the high and holy place, and also with him who is of a contrite and lowly spirit, to revive the spirit of the lowly, and to revive the heart of the contrite.” -Isaiah 57:15

 

Up to the Lord, that reigns on high
And views the nations from afar
Let everlasting praises fly
And tell how large His bounties are.

[He that can shake the worlds He made
Or with His Word, or with His rod
His goodness, how amazing great!
And what a condescending God!]

[God, that must stoop to view the skies
And bow to see what angels do
Down to our earth He casts His eyes
And bends His footsteps downwards, too.] -Watts, Hymn 46

 

The distance between God and the creature is so great, that although reasonable creatures do owe obedience to Him as their Creator, yet they could never have any fruition of Him as their blessedness and reward, but by some voluntary condescension on God’s part, which He hath been pleased to express by way of covenant. -Westminster Confession, VII.I

 

Laughing at (My) Sin March 21, 2012

Filed under: Abiding in Jesus,Counseling,Helping Relationships,Westminster — ShoutsofDeliverance @ 12:30 PM
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Is it ever okay to laugh at sin? On Monday, we talked about how much our relationships shed light on our relationship with God Himself. Dr. Welch asked us to give thought to how such relationships, as well as other areas like our academics and jobs, give us insight into how we relate with God. During our small group time, each of us shared the patterns we have observed and what they reveal: desire to control, entitlement, coldness, detachment, standing far off.

 

“Carly?” I’m the last to go.

 

I decided to focus on what I’ve noticed from my job. I begin telling the story: “I work at the front desk where people come and go a lot.  I am a people-pleaser, and fear of man is a temptation for me. I am allowed to study, but I find myself extremely worried about what everyone is thinking as I am working. I’m very performance driven and want them to think I am working hard, doing what I am supposed to be doing, not slacking off. So when people walk by…”

 

And I just start laughing. The behavior I’ve been exhibiting is suddenly so irrational and ridiculous that the only thing I can do is laugh. Laugh at how pervasive and subtle my idolatry really is. Laugh at how foolish it makes me. Laugh at how crazy it sounds now that I am vocalizing it.

 

“…I tell myself, ‘LOOK BUSY!’ and immediately try to find something to do! Shred that paper! Open that drawer randomly, then close it! Organize the paperclips! I know I’m allowed to have study time, but I fear so much being thought of as lazy and unproductive that the hypothetical opinions of others determine what I do. And even when I rest enough to do schoolwork, I think to myself, ‘This person probably thinks I’m doing nothing but staring at a computer screen. START TYPING SOMETHING!’” I’m a puppet controlled by strings that don’t even exist.

 
What can I do? Laugh. It’s just that ridiculous. And then, I can cry because it’s just that horrible. Horrible because it does reveal so much about my relationship with God, a relationship that I need to be daily (hourly?) reminded doesn’t hinge on my performance and doesn’t oscillate between immense favor and immense hatred based off of whether “I am working hard, doing what I am supposed to be doing, not slacking off.” It’s love unfailing, unchanging because of Jesus. God’s opinion toward me is set. It’s not going to change. And it has nothing to do with me.

 

My sin infects me to the point of absurdity. It’s laughable and horrible. It’s in the obvious and the not so obvious. It’s in the moments I flip out in anger and the moments I straighten paper clips on my desk for no good reason. And I can’t change it. So back to my Father I go. Back to the Cross I look. Back to grace I flee.

 

A coworker approaches me as I write this: “Quit playing Solitaire! Get back to work!” he jokes.
“What if I was playing Solitaire?” I quip back.
“…Point taken.”

 

I’m learning.

 

Too Proud to Rest: Day in the Life of a First-Semester Seminarian February 28, 2012

Filed under: Abiding in Jesus,Westminster — ShoutsofDeliverance @ 11:44 PM
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8:15. Wake up. Stare at the clock across the wall. Back to sleep.

9:30. Wake up again. Out of bed. Facebook.

9:45. No milk. Dry cereal. I don’t like milk anyway. Play with the fat cat. Procrastinate.

12:00. “I should really work on the 10-page digest for the near 300-pages I read in Doctrine of God.” No. I should really spend some time just sitting here reading Luke and praying. That’s the order of events. “But! But!”

12:03. …

12:05: “Okay. Luke. Prayer. Calm down.” And indeed there will be time…

2:00. “Let’s do this thing.” Start the Jenny & Tyler playlist. Help me, God.

3:00. Calvin. Calvin. Calvin.

5:00. Turretin. Turretin. Turretin. I despise Turretin. Restart the playlist. Quit at 8:00.

6:30. “Help me, God.” Put digest on pause. Read something for counseling instead.

7:00. Calvin. Turretin. Calvin. Turretin. Bavinck. Bavinck. Bavinck. It starts: Why is this so hard for me?

8:00. The thoughts creep in, start to overwhelm. So behind. Every day. Never get it all done. Another paper due Thursday. Didn’t even start the readings. How does everyone else do this? And do it so fast? Why am I working so hard? So much longer? So much slower? Why am I not able to manage it as easily?

8:15. …Shouldn’t I be quitting?

8:30. What am I striving for? What am I trying to prove? Why do I have to get it all done?

8:45. Tears. Tyler singing to me in the background:

“You strive, O man. You strive again,
your heart too proud to rest.
You labor on singing those songs to cover your weakness.
Do you fail to recall who you really are,
Who caused you to be?
Return, O, man, return and rest
To a burden light and yoke easy.
Abide in your Savior.
Abide in His love.
The labor of God is to trust in the Son.”

8:50. More tears. “If I have it that your classmates should get their assignments done a week in advance, what is it to you? You follow Me.” “But I’m not finishing my assignments.” “Are you learning of Me?” “Yes. More than ever.” “That is enough.” Godly sorrow. “Lord, have mercy! You’re taking away the one thing I always thought I was good at, the one area where I was better than everyone else. I’m not who I thought I was.” “Do you love Me anyway?” “…Yes. More than ever.”

9:00. “I’m not going to be allowed to leave Westminster arrogant, am I? “No.” Burden light. “Hallelujah.”

11:00. Rest.


“Abide in me, Savior.

Abide in me, love.
Daily I’ll take my cross
And follow after You, Lord.”

 

 
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